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Okay Her step-dad is my dads cousin (my uncle) but I consider her one of my first cousins. We are both fifteen and she wasn’t raised affiliated with a certain religion but her moms side is Jehovas Witnesses and her dads is Catholic but her mom isn’t religious at all. She said she believes in God but doesn’t know any teachings of any church. I know they are not against religion at all. Yesterday I was telling her how as a Catholic I believe the only salvation is through baptism, I was trying to give her hints you know. I was also telling her how I’m not Catholic my parents are but next year I will recieve confirmation and be able to actualy say Im a Catholic and claim it’s my own faith that I’m choosing to have, and she really liked what I told her about that. I invited her to my Catechism class but those don’t start till fall but she sounded really happy when I told her so I don’t think I’m shoving religion down her throat.
I know deep down that she wants something to believe in and call her own. When I tell her all these thing I know she not taking it in offence. I told her to join the youth group cause it actualy Is so much fun and the people are so down to earth and caring(she even said she wanted to join one). Any ideas to help her soul and relationship with God strengthen? I don’t go to mass which I should but… Nah (bad Catholic:( lol)

Which of the following scenarios would most likely lead to resource partitioning and consequently contribute to ecosystem stability?
1)
sympatric populations of the same animal species
2)
allopatric populations of species with ecological niches that are similar
3)
sympatric populations of species with ecological niches that are similar
4)
allopatric populations of the same animal species

Do the large lower classes own a bigger share of the pie than peasants did?
Do we have a bigger say in what gets done than medieval serfs?
Do the ruling class have to use more force to keepus down?

They could be the earliest Christian writing in existence, surviving almost 2,000 years in a Jordanian cave. They could, just possibly, change our understanding of how Jesus was crucified and resurrected, and how Christianity was born.
A group of 70 or so “books”, each with between five and 15 lead leaves bound by lead rings, was apparently discovered in a remote arid valley in northern Jordan somewhere between 2005 and 2007.
A flash flood had exposed two niches inside the cave, one of them marked with a menorah or candlestick, the ancient Jewish religious symbol.
A Jordanian Bedouin opened these plugs, and what he found inside might constitute extremely rare relics of early Christianity.
That is certainly the view of the Jordanian government, which claims they were smuggled into Israel by another Bedouin.
Continue reading the main story
“Start Quote
As soon as I saw that, I was dumbstruck”
End Quote Philip Davies Sheffield University
Jordan says it will “exert all efforts at every level” to get the relics repatriated.
Incredible claims
The director of the Jordan’s Department of Antiquities, Ziad al-Saad, says the books might have been made by followers of Jesus in the few decades immediately following his crucifixion.
“They will really match, and perhaps be more significant than, the Dead Sea Scrolls,” says Mr Saad.
“Maybe it will lead to further interpretation and authenticity checks of the material, but the initial information is very encouraging, and it seems that we are looking at a very important and significant discovery, maybe the most important discovery in the history of archaeology.”
Detail from the Jordanian relic The texts might have been written in the decades following the crucifixion
They seem almost incredible claims – so what is the evidence?
The books, or “codices”, were apparently cast in lead, before being bound by lead rings.
Their leaves – which are mostly about the size of a credit card – contain text in Ancient Hebrew, most of which is in code.
If the relics are of early Christian origin rather than Jewish, then they are of huge significance.
One of the few people to see the collection is David Elkington, a scholar of ancient religious archaeology who is heading a British team trying to get the lead books safely into a Jordanian museum.
He says they could be “the major discovery of Christian history”, adding: “It’s a breathtaking thought that we have held these objects that might have been held by the early saints of the Church.”
He believes the most telling evidence for an early Christian origin lies in the images decorating the covers of the books and some of the pages of those which have so far been opened.
Mr Elkington says the relics feature signs that early Christians would have interpreted as indicating Jesus, shown side-by-side with others they would have regarded as representing the presence of God.
“It’s talking about the coming of the messiah,” he says.
“In the upper square [of one of the book covers] we have the seven-branch menorah, which Jews were utterly forbidden to represent because it resided in the holiest place in the Temple in the presence of God.
“So we have the coming of the messiah to approach the holy of holies, in other words to get legitimacy from God.”
Location clues
Philip Davies, Emeritus Professor of Old Testament Studies at Sheffield University, says the most powerful evidence for a Christian origin lies in plates cast into a picture map of the holy city of Jerusalem.
“As soon as I saw that, I was dumbstruck. That struck me as so obviously a Christian image,” he says.
“There is a cross in the foreground, and behind it is what has to be the tomb [of Jesus], a small building with an opening, and behind that the walls of the city. There are walls depicted on other pages of these books too and they almost certainly refer to Jerusalem.”
Book found in Jordan The books were bound by lead rings
It is the cross that is the most telling feature, in the shape of a capital T, as the crosses used by Romans for crucifixion were.
“It is a Christian crucifixion taking place outside the city walls,” says Mr Davies.
Margaret Barker, an authority on New Testament history, points to the location of the reported discovery as evidence of Christian, rather than purely Jewish, origin.
“We do know that on two occasions groups of refugees from the troubles in Jerusalem fled east, they crossed the Jordan near Jericho and then they fled east to very approximately where these books were said to have been found,” she says.
“[Another] one of the things that is most likely pointing towards a Christian provenance, is that these are not scrolls but books. The Christians were particularly associated with writing in a book form rather than sc

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